Tag Archives: Patriarchs

What I learnt from reading the Book of Genesis


I bought a Bible and decided to read as much of it as I can. I’m not a theologian, but my idea is to read it with an open mind, although I have already been warned that ”the lightning that is about to strike you is doing press ups’, but that’s really neither here nor there.

I’m genuinely curious about what it contains, because I suspect that there is a big gap between the actual contents and  what I think is in the Bible.

I started from the beginning, that is, the book of Genesis. This is what I learnt.

  1. The creation story has caused a tonne of controversy: I don’t know what most Christians think of the origin story in the bible, or how they reconcile it with evolution. I would like to think that, for most people, it doesn’t matter. However Christians are obliged to believe that since the Bible is the word of God, then it is infallible, completely accurate and the ultimate word of God. Various churches interpret this differently, ranging from ultra Conservative Christians that insist  that ‘creationism’ should be taught as mainstream science, to more liberal Churches that  view the Bible as a human witness to the glory of God, the work of fallible humans who wrote from a limited experience, unusual only for the insight they have gained through their inspired struggle to know God in the midst of a troubled world. Unfortunately for the hardliners, science continues to poke some very big holes into what they believe in, and that is causing a lot of anxiety and very weird counterarguments that go to great lengths to prove that the garden of Eden actually existed.
  2. There seems to be two separate creation stories: How God created the earth is explained in Chapter 1 and then again in Chapter 2. In chapter 2, God is a lot more physical, he walks around explains his actions and thoughts. In Chapter 1 he is a lot more powerful and a lot more high level. He issues commands with his voice and they happen. The explanation for this by theologians fall in two camps: the stories are in fact one with no contradiction, or that they are allegorical and should not be taken as fact.
  3. Eve was tempted by a talking snake: We were taught in Sunday school that Eve was approached by Satan disguised as a snake but a very basic reading of the text tells us otherwise. She was, in fact, approached by a talking snake that the text expounds by saying: ‘Now the serpent was more subtle than any other wild creature that the Lord God has made.’ Later the snake is banished to eat dust and crawl on its belly. I was honestly surprised by that.
  4. Punishment seems to be based on whether or not you are the chosen one: Cain and Abel are the first. They sacrifice their harvests to God, he rejects Cain’s, which makes him jealous, which leads him to kill Abel and then he is cursed. We aren’t told why God rejects Cain’s sacrifice. (Later on we find out that God really likes the smell of burnt offering, which never ever include a side of veggies.) Then Jacob and Esau. Jacob tricks his brother into selling his inheritance and then tricks his father into blessing him but that’s all okay. Much later on, Esau meets up with his brother Jacob and he is surprisingly magnanimous despite the fact that Jacob took what was rightfully his. (This surprised me because I always thought that Esau was the evil one, plus no-one names their kids after him).  It happens too with Jacob’s sons; Reuben is denied his birthright because he slept with his father’s concubine, but Judah gets the okay even though he mistook his daughter in law for a prostitute and got her pregnant. Some men, like the unfortunate Esau, are cursed for marrying foreign women, while others, like Joseph, get a pass. So far, morality is subject to whether or not one is considered chosen to build the great nation of Israel.
  5. God seems to be evolving: During the early chapters, God appears physically and has conversations with people, including the time he was walking around in the garden of Eden looking for Adam and Eve after they ate the fruit. He carries out negotiations with Abraham on whether or not to flatten Sodom and Gomorrah. Later on, he starts appearing in visions; and graduates to using ‘men’ and angels as his representatives during critical moments. As the population grows larger and more preoccupied, he disappears for long periods of time, but always comes back to reassure the current patriarch that they are chosen and that they are special and that all of Canaan will belong to them. Sometimes, God has to physically go down and verify what people are actually doing, like with Sodom and Gomorrah. For most of Genesis, people don’t actually pray. They offer up animal sacrifices because the smell pleases God, and they receive direct instructions from him or an emissary.
  6. God doesn’t seem to be alone: After Eve and Adam get expelled from the garden, he says that man has ‘become like one of us’ and protects the garden by placing a cherubim on its eastern side. In Chapter 6, we find out that the sons of God went down to have children with the daughters of men. In chapter 11 (the Tower of Babel) he feels threatened by the unity and ambition of his people, and so says ‘come, let us go down and there confuse their language so that they may not understand one another’s speech.’ Later on, we are introduced to angels who go down send his messages, like in Chapter 19 (Sodom and Gomorah) where he sends down two angels to go warn Lot of the impending doom; the time an angel intervenes between Hagar and Sarai’s domestic issues, persuading her to go back to her mistress instead of risking it in the wild and of course when Jacob fights an angel all night without seeming too surprised.
  7. Abraham pulled a low key con using his wife: Twice, Abraham passes off his wife as his sister, and then the king likes her, then God tells the king not to touch Abraham’s wife, and then she is returned to Abraham and then they get land, cattle or both, plus a free pass to live in the new country. For some reason though, Abraham confesses to one King (Abimelech) that Sarah is indeed his sister, because she is the daughter of his father but not the daughter of his mother. This is the last time they did this, at which point Sarah was already past child bearing age and in her own words, very old. (Her husband was already well over 99 years old.) Isaac pulls the same stunt with his wife later on.
  8. The story of Joseph is really nice: Joseph and his brothers take up several chapters. Unlike most of Genesis where things seem to happen for no reason, Joseph’s story has clear direction, good guys and bad guys and ultimate triumph. He is sold into slavery by his jealous brothers (although he didn’t help the situation by snitching on them and then insinuating that he is better than them), but by his own virtue and a bit of help from God, he becomes Pharaoh’s trusted aide and saves the whole country from famine. He also gets reunited with his family and all is forgiven. The only weird thing is that, at some point the famine gets so bad, that most of the Egyptians sell off everything to buy food. So Joseph tells them to sell their land and themselves into slavery so as to get more food. And that is how from then on, farmers must give a fifth of their harvest to Pharaoh. Seems like a pretty raw deal.
  9. Judah and his really messed up family: Right in the middle of Joseph’s story, (chapter 38) we get introduced to Judah’s family drama. Judah starts hanging out with some Adullahmite character, with undertones that he is a bad influence. So he marries a Caananite woman and has three sons with her. Judah’s first born was wicked in the sight of the Lord, so he died. Since he was married, Judah directed his second son, the famous Onan, to go continue his brother’s legacy and have a child with Tamara, said widow. Onan wasn’t having any of it, so he used the withdrawal method. This was not cool, so God killed him. Unfortunately, Judah’s youngest (and final) son was too young to get married, so he sent Tamara back to her in-laws, promising to give her his remaining son as her a third husband once the boy was old enough. However, Judah seemed to forget his promise, and this did not sit well with Tamara. So a few years later, when Judah was in her hometown with his dodgy buddy, she covered her face and waited for him the gate of the city, where he unwittingly proceeded to hire her services as a prostitute with the promise of a goat. Since he didn’t have it with him, he gave her his staff and his signet and cord  as an IOU. (when he sent his buddy to pay her, she was nowhere to be found). Later his in-laws came to report that his daughter in-law was pregnant as a result of her whoring ways. So they dragged her out and were ready to burn her, but then she produced Judah’s staff and signet, proving that he was the father. So he pardoned her and she gave birth to twins, which we later on find out form part of the lineage of Jesus Christ. There are plenty of explanations as to why this story is in the Bible, mostly that God doesn’t appreciate people who break promises, or those who neglect their family obligations and also that he can work through unrighteous men to do good deeds. None of this stops Jacob from lavishing blessings on his son.
  10. The story of Onan could have been taken out of context: Onanism apparently means interrupted procreation, and has been used to claim that contraception is wrong in the eyes of God. However, reading the passage, it seems like God was angry at Onan for disobeying his father by refusing to get his sister in law pregnant, and not because he took offence at semen on the ground.
  11. There is a big focus on resources: Right from the creation story, where cattle are mentioned at least twice, to long passages describing how Abraham solves disputes with foreign kings over ownership of wells, to decisions made to part because the land cannot support the wealth of two men, to Jacob’s shenanigans to outsmart his father in law’s attempts to trick him out of his livestock, you can see  why the promise of the land of Canaan to the  people of Genesis makes sense. Life was tough.

The Book of Genesis reads like an epic tale of struggle and conquest. Its characters face monumental struggles, brother turns against brother, alliances shift, and only the most cunning survive. Knowing what I know about the rest of the Bible, and the New Testament, it feels like some of the passages were inserted to justify what happens in the future. (A good example is Lot and his daughters, because we know the Moabites and Ammonites later become the enemies of Israel).

Nonetheless, I look forward to seeing how the rest of the story progresses.